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# Re: YHVH-Tetragrammaton

#### Message 02323 of 3835

- To: <BardonPraxis@yahoogroups.com>
- Subject: Re: [BardonPraxis] YHVH-Tetragrammaton
- From: "Robert 3 EEE" <rapid3robert2000@...>
- Date: Tue, 16 Mar 2004 08:23:21 -0700
- References: <8DF9D45F3805D41198F900508B959CF612A674B0@...>
- Reply-to: "Robert 3 EEE" <rapid3robert2000@...>

    Olivier,

    According to the Zohar the first letter Aleph (air) creates the unity between
    all the other letters/forces. The AMS (Aleph Mem Shin) formula also seems to be
    air, water fire. Also the Aleph was/is the first born of the letters.

    In some of my work I first call the Aleph (air), then proceed on to others.
    Sincerely, Robert

    Dear All,

    I have a problem with the individual letter-to-element associations of the
    tetragrammaton in KTQ.
    Alexandre Moryason, publisher of Bardon's work in France, in its "Lumiere sur
    le Royaume" p. 119, adopts the same associations as Franz Bardon in its KTQ
    i.e: Y=Fire, H=Air, Vav=Water, and the final H=Earth. Rawn Clark, in its
    commentary upon the theory of KTQ explains that the association should instead
    read: Y=Fire, H=Water, V=Air, and the final H=Earth.

    How can these seemingly different correspondances be reconciled??

    While I am nowhere near practicing KTQ, it is important for me to have at least
    a basic understanding of what the associations are. I have read Rawn's
    commentary upon KTQ's theory, as well as his marvellous commentary upon the
    Table of Hermes and understood his explanations as to why the sequence of
    formation should read: Fire-Water-Air-Earth instead of Fire-Air-Water-Earth.

    I have also read Moryason's comments, which I very loosely translated as
    follows:

    "3-The Air
    Only the Divine Breath, the balancing influence between the two opposite
    elements, Fire and Water, allows for their interaction. Air "surges" from the
    Akasha after the Fire (Akashic) and before the Water (if a sequence of events
    could even be conceived...). Consequently, the Air corresponds to the Second
    Letter of the Divine Name, He (and not Water) and Water corresponds to the
    Third Letter (Vaw).
    Air represents thus the Divine Breath and if it is inexistant, the union
    between Fire and Water becomes impossible: death occurs; and it is truly what
    can be observed with physical breathing when it ceases.
    Air constitues also the vehicle of freedom, agility, the generator of the
    "Movement", of Life...

    4 - Water
    (...)
    The link between Fire and Water seems so self-evident that along centuries,
    certain Kabbalists have attributed to Water the position immediately following
    that of Fire, and to which corresponds the Second Hebraic Letter of the name of
    God, "He". This is inaccurate.
    Although it is actually true that Fire calls for Water and that Water calls for
    Fire, these two elements cannot communicate to each other. Their discrepancy is
    such that a Mediator is necessary so that their interaction can work and
    produce everything that exists in the Universe, in any existing Plane. This
    Mediator is Air, the manifestation of the Divine Breath, existing within every
    thing."

    The above passage I obtained from someone who has Moryason's book. I do not
    have the book myself.

    Any insight welcome!

    Fraternally,
    Olivier

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- References:
  - YHVH-Tetragrammaton
    - From: "Jeudy, Olivier [AUDT]" <olivier.jeudy@...>

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