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# Re: G-d, I don't understand

#### Message 01827 of 3835

- To: BardonPraxis@yahoogroups.com
- Subject: Re: [BardonPraxis] G-d, I don't understand
- From: mark towse <bigimpact2003@...>
- Date: Sat, 22 Nov 2003 13:11:56 +0000 (GMT)
- In-reply-to: <20031121134931.38874.qmail@...>

    Hi NB,

    You shouldn't be worried about causing offence, that's an individuals reaction
    to unknown intention! My query was genuine, as I didn't know why the letters
    were ommited - your email reminded me I wanted to find out why for some time -
    for which I thank you - and you know too now; an excellent thread for all
    concerned ;-)

    Mark

    Newbieonekenhobby <newbieonekenhobby@...> wrote:
    Dear Mark,
    To be honest with you, it's precisely because I
    noticed that the central letter was omitted and that
    only "G-d" was mentionned in almost all textes
    mentionning this Word, that I decided to adjust my way
    of writing also.
    At the beginning, I was surprised to see this
    truncation because it did not correspond (in my mind)
    to your correct reference "The one who's name must not
    be spoken", in the sense that was not the Name
    itself.
    I just assumed people had a reason for writing that
    way, and I didn't want to offend anyone.
    Cheers,
    NB

    --- mark towse wrote:
    > Hi All,
    >
    > I really do have to ask: What's the deal with the
    > missing letters in G-d. I have seen this elsewhere
    > and have read / heard the maxim "The one who's name
    > must not be spoken" (or read, I guess) or words to
    > that effect.
    >
    > What is the theory and reason / relevance behind
    > this? Where does this come from? When you imagine
    > the word in your mind you don't drop the letter
    > (assumption, but I'm sure you catch my drift), why
    > when on the physical plane? In short, why.
    >
    > Mark
    >
    > newbieonekenhobby
    > wrote:
    > Strange title, I agree :-)
    >
    > I recall that there is a sentence in the Bible
    > mentionning that we
    > should look for G-d's Kingdom first. In French, it
    > reads "recherchez
    > le royaume de Dieu en premier, et le reste vous sera
    > donné par
    > dessus".
    > Another passage states that the "Kingdom in the
    > Heaven" is among
    > (within) us. Sorry for my awful translation - don't
    > have an English
    > Bible here.
    >
    > I'd like to know where Bardon would have "placed"
    > :-) this (those)
    > Kingdom(s) in the paradigm he used.
    > I know it's not something outside or separate (this,
    > at least, I
    > have understood :-) but I'd like to know whether it
    > may be at
    > Tipharet's/Binah's level e.g., or even whether it
    > encompasses all
    > Sephirots but has to be considered as another state
    > or dimension.
    >
    > Any specific way to reach/integrate it ...using IIH
    > e.g. ?
    >
    > Many thanks.
    > NB
    >
    >
    >
    >
    >
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